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 THE CONSTITUTION OF NEW HAMPSHIRE 1792

    State Constitutions

Mirroring all of the other states original constitutions written before and at the same time by the same men who were writing the federal constitution. If someone wants to use the totally deceptive argument that the federal constitution "nullified" all of the state constitutions written before it we have New Hampshire's. Written afterwards, using the same wording and displaying the same Christian world view that had developed over the previous centuries since the fall of the Roman Empire in 1453 A.D. Another interesting fact about New Hampshire's constitution is that they were actually the first state to write one after the declaration of independence in 1776.  It was a simple document , the link is listed below, that created more of transitionary government. Why this is being pointed out is because the development of this constitution of 1792 could be looked at as the result of the whole evolution of thought from independence, war and the formation of the federal government with it's constitution and bill of rights. As far as the purposes of these articles on the state constittuions are concerned the document written after the whole process of independence, war, and the forming of the federal government was far more religious than the one written in 1776.  This once more buries the propaganda of the progressive movement in the United States that somehow this nation was founded by secularists.

 

ART. IV. Among the natural rights, some are in their very nature unalienable, because no equivalent can be given or received for them. Of this kind are the rights of conscience. 

ART. V. Every individual has a natural and unalienable right to worship God according to the dictates of his own conscience and reason; and no person shall be hurt, molested, or restrained in his person, liberty, or estate for worshipping God in the manner most agreeable to the dictates of his own conscience, or for his religious profession, sentiments, or persuasion; provided he doth not disturb the public peace or disturb others in their religious worship. 

ART. VI. As morality and piety, rightly grounded on evangelical principles, will give the best and greatest security to government, and will lay in the hearts of men the strongest obligations to due subjection; and as a knowledge of these is most likely to be propagated through a society by the institution of the public worship of the Deity, and of public instruction in morality and religion; therefore, to promote those important purposes the people of this State have a right to empower, and do hereby fully empower, the legislature to authorize, from time to time, the several towns, parishes, bodies corporate, or religious societies within this State, to make adequate provisions, at their own expense, for the support and maintenance of public protestant teachers of piety, religion, and morality. 

Provided notwithstanding, That the several towns, parishes, bodies corporate, or religious societies, shall at all times have the exclusive right of electing their own public teachers, and of contracting with them for their support and maintenance. And no person, or any one particular religious sect or denomination, shall ever be compelled to pay toward the support of the teacher or teachers of another persuasion, sect, or denomination. And every denomination of Christians, demeaning themselves quietly and as good subjects of the State, shall be equally under the protection of the law; and no subordination of any one sect or denomination to another shall ever be established by law. And nothing herein shall be understood to affect any former contracts made for the support of the ministry; but all such contracts shall remain and be in the same state as if this constitution had not been made. 

ART. XXXVIII. A frequent recurrence to the fundamental principles of the constitution, and a constant adherence to justice, moderation, temperance, industry, frugality, and all the social virtues, are indispensably necessary to preserve the blessings of liberty and good government. The people ought, therefore, to have a particular regard to all those principles in the choice of their officers and representatives; and they have a right to require of their lawgivers and magistrates an exact and constant observance of them in the formation and execution of the laws necessary for the good administration of government.

SEC. XIV. Every member of the house of representatives shall be chosen by ballot, and for two years at least next preceding his election shall have been an inhabitant of this State, shall have an estate within the district which he may be chosen to represent, of the value of one hundred pounds, one-half of which to be a freehold, whereof he is seized in his own right; shall be at the time of his election an inhabitant of the town, parish, or place he may be chosen to represent; shall be of the Protestant religion, and shall cease to represent such town, parish, or place immediately on his ceasing to be qualified as aforesaid.

SEC. XXIX. Provided, nevertheless, That no person shall be capable of being elected a senator who is not of the Protestant religion, and seized of a freehold estate in his own rights of the value of two hundred pounds, lying within the State, who is not of the age of thirty years, and who shall not have been an inhabitant of the State for seven years immediately preceding his election, and at the time thereof he shall be an inhabitant of the district for which he shall be chosen. 

SEC..XLII……declared governor. And no person shall be eligible to this office unless at the time of his election he shall have been an inhabitant of this State for seven years next preceding, and unless he shall be of the age of thirty years and unless he shall at the same time have an estate of the value of five hundred pounds,, one-half of which shall consist of a freehold in his own right within this State, and unless he shall be of the protestant religion.

SEC. LXXXIII. Knowledge and learning generally diffused through a community, being essential to the preservation of a free government; and spreading the opportunities and advantages of education through the various arts of the county being highly conducive to promote this end, it shall be the duty of the legislatures and magistrates, in all future periods of this government, to cherish the interests of literature and the sciences, and all seminaries and public schools; to encourage private and public institutions, rewards, and immunities for the promotion of agriculture, arts, sciences, commerce, trade, manufactures, and natural history of the country; to countenance and inculcate the principles of humanity and general benevolence, public and private charity, industry and economy, honesty and punctuality, sincerity, sobriety, and all social affections and generous sentiments among the people

The returns from the several towns and unincorporated places being examined, and it appearing that the foregoing Bill of Rights and Form of Government, as amended by the convention, were approved by more than two-thirds of the qualified voters present in town meetings. and voting upon the question. the same are agreed on and established by the delegates of the people in convention, and declared to be the civil constitution of the State of New Hampshire. 

To view the entire constitution follow this hyperlink.

The Constitution of New Hampshire 1792

The Constitution of New Hampshire 1776

© Daniel Martinovich 2002-2013

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